BRIEFING ON NIGERIA’S 2003 ELECTIONS
Contents
Why are Nigeria’s 2003 elections so
important?
The history of democratic elections
in Nigeria
Politics, wealth and power
Political parties in Nigeria
Local rivalries and political violence
Party Politics and violence
Nigeria’s contested nationhood
The Federal system: constitutionalism
and alternatives
Separatists and ethnic nationalism
Militias and vigilantes
The politics of religion &
Shari’a law
Ethnic-regional tensions and
power-sharing
The army in politics
The fight for democracy in Nigeria
The Oputa Panel
Human rights in democratic Nigeria
The Judiciary
The role of the media
Rich and poor
The environment
Oil and ecosystems in the Niger Delta
Health and human development
Current domestic issues in Nigeria
Current issues in Nigeria’s
foreign affairs
Previous Outbreaks of violence and
conflict
List of Political Parties
Links to online resources
Resources for further research
Contact CDD for further information
Please note that this document is not intended to be an
in-depth analysis, but rather a comprehensive and concise guide to the salient
issues in the upcoming elections
With a population of over 120 million and many expatriate
communities across the globe, the largest economy in West Africa, and great
political importance in the region, the African continent, and the global stage,
events which affect the stability and future of Nigeria affect the entire world.
Nigeria is also of global strategic importance as a major oil producer,
supplying around 10% of the US market. In the recent past, Nigeria has been in
the news mainly in the light of several sad incidents of ethnic and communal
violence, and this has led to a perception of heightened tensions as we approach
the 2003 elections. Elections, interrupted as they have been by periods of
military dictatorship, have always contained potential for civil unrest, and so
the good conduct of the forthcoming polls is a matter not only of international
concern but also of symbolic importance for the citizens of Nigeria.
Like so many other African states, Nigeria is a colonial
construction, uniting various previous national units and kingdoms. It is
estimated that there are between 250-450 ethnic groups in the country. When
Nigeria attained independence in 1960, the golden era of Africa’s liberation,
it lacked much in the way of indigenous capital. As is typical for many
African countries, access to the state thus became the only tool to acquire
wealth, which in its turn was used to acquire social status. More importantly,
wealth was transformed into political power, a
prerequisite for which was also the continued federal grip on each separate part
of the country. In this politics of allocation, it is therefore not surprising
that electoral politics assumes a do-or-die posture as it is tied to the all
important question of who gets access to the state as an avenue for wealth
accumulation and conferment of status, and who is kept out of that
privilege. Elections have typically been marred by distrust, apathy, and usually
violence that have resulted in losses of lives and properties and ultimately
increased the odds against the establishment/consolidation of democracy and a
democratic ethos.
Nigeria’s domestic political scene has relatively recently
shifted from authoritarian military regimes to a democratically elected one.
However, the so-called ‘democratic dividend’ has hardly materialised in
terms of any improvement in ordinary people’s living conditions, and the
incumbent regime, although democratically elected, has lost a substantial degree
of trust.
The most free, fair and peacefully conducted elections in
Nigeria were those in 1959, 1979, 1993 and 1999, and the most chaotic, violent
and disputed were those in 1964 and 1983. The reason for this is that the first
three were ‘transition’ elections, in which the regimes in power and
responsible for organising the elections had to hand over power to a
democratic civilian regime. So, in 1959 the British colonial regime wanted a
smooth transfer of power to Nigerian self-government, in 1979 the military
government of General Obasanjo viewed itself as an interim fixture to ensure
stability and then hand over to elected officials, in 1993 a combination of
internal and external pressure forced General Babangida to organise the
elections and in 1999, after the disastrous rule of General Abacha, the military
had no political credibility and wanted only to disengage as quickly as
possible. In contrast, the other elections can be viewed as potential ‘consolidation’
elections, in which an elected civilian government was responsible for
organizing elections to hand over power to a successor regime. The failure of
these elections to consolidate democracy (each led in fact to disruption and
eventually a return to military rule) was due to the reluctance of the incumbent
regime to allow a level playing field, in case they lost their grip on power.
The current PDP regime has devolved conduct of the 2003 elections to the
Independent National Electoral Commission, although there is considerable debate
as to whether this body is vulnerable to political pressure. It can be seen,
then, that a second consecutive peaceful and successful election would be an
important symbolic milestone in Nigeria’s history.
Politics, wealth and power
It is a problem common to many developing countries that
traditional patterns of obligation – to close and extended family, to friends
and to those from the same region – clash with the ethics of open, equal and
transparent government. This is especially true when access to wealth is largely
via access to the state. But the logic of privilege and patronage in Nigeria
goes beyond this. Professor Richard Joseph calls the system ‘prebendalism’,
in which state officials use their position as a kind of fiefdom by which to
divert public wealth to their own enrichment or to maintain a network of
clients. Politics then becomes a closed competition in which established ‘brokers’
vie for position and divide up potentially lucrative jobs between themselves.
In order to stop the Federal government being dominated by
one particular ethno-regional group to the detriment of others (which was one of
the fears behind the coup which led eventually to the Biafra war of 1966, the
constitutions of Nigeria right from the second republic stipulates that to win
power a party must achieve a spread of majority votes across the different
regions of the country. But this in turn leads to massive political parties
which are less ideological policy-driven groups, and more coalitions of players
– perhaps with one particular ethno-regional clique at the core – deemed
likely to be able to deliver the vote in their home areas, either through their
established public standing, or their ability to plentifully fund their
campaigning. Such were the characteristics of the ruling NPN and others in
Nigeria’s last period of democracy from 1979 to 1983, of the ‘a little to
the left and right SDP and NRC of the third republic and also of today’s ANPP
and ruling PDP. But these coexist with a range of small political groups and
parties offering a radical ideological critique of Nigeria’s problems, as for
example some of the new parties like Democratic Alternative, the Nigeria
Conscience Party, Movement for Democracy & Justice, Peoples Redemption
Party, and Party for Social Democracy.
The process of political competition is replicated in
miniature in all 36 states of the Nigerian federation, in battles over
governorships and state assemblies, and even more locally, in competition over
who dominates the councils administering the 774 Local Government Areas. Even at
this level, political power means the ability to put friends and clients on the
state payroll as council employees, thus ensuring them a secure salary, and the
ability to preferentially divert development initiatives, such as new schools,
to one’s own home community. Much of the vicious localised violence of the
recent past, for instance the vicious small-scale war in Benue state in 2001 and
in Warri, Delta State more recently have been largely driven by competition
between ethnically-based factions over domination of Local Government Councils.
The competition over position is intense at a national as
well as local level, and some will use any method at hand to remove their
rivals. Party primaries featured shoot-outs and attempted assassinations between
different factions of the same party in order to win coveted nominations
to run for office. In some states there are ongoing low-level factional wars
over such issues. In others, the hostility is between parties, as when three
were killed in ANPP/PDP clashes in Yobe on January 18th. A spate of killings of
high-profile politicians and candidates culminated in the assassination in his
home on March 5th of Marshall Harry, the ANPP National Vice Chairman
for the South-South zone. He had become increasingly vocal about the unfair
restrictions on campaigning in states dominated by other parties, and his death
has caused such an outcry that it is to be hoped that it will act as a check on
others seeking to use violence to get elected.
Throughout its history, the Nigerian nation has been in a
tension between the centralising tendencies of the ‘state class’; those
politicians, military men, bureaucrats and businesspeople who benefit from being
players on a national stage, and on the other hand regional, ethnic and faith
communities who feel stifled within the state and wish to keep as much autonomy
as possible. Today this debate exists not just between Nigerian nationalists and
ethnic nationalists, but also between the Federal administration and State
governments. One of the most hotly contested issues is that of resource control,
and the correct proportion of oil revenues to assign to the producing states, as
against the Federal government. Most recently the Legislature and Supreme Court
have debated whether coastal states should share in offshore oil revenues, and
to what extent. Control over state agencies and budget allocation are also bones
of contention.
As the military was departing the political scene in 1999, it
hurriedly put together the 1999 Constitution. As at the time candidates were
contesting for elective positions, no one had seen a copy of the constitution.
The Constitution was promulgated into law a few days before the new civilian
regime was sworn in. The 1999 Constitution has been criticized by both
government officials and civil society alike for being an imposition by the
military. Furthermore, the constitution is a bundle of contradictions and it is
very unitary despite consensus among Nigerians that the best form of government
for the country is a federal system. Civil society organizations led by the
Citizens Forum for Constitutional Reform (CFCR) have been advocating for a
process led and participatory approach to Constitution Making in Nigeria.
Although the present regime initiated a process to review the constitution, the
popular participation was not as the people had anticipated. In addition, the
process has not been concluded. The reform of the Constitution will therefore be
a major election issue.
Although ethnic-nationalism has generally stopped short of
attempts at armed secession after the hugely destructive Biafra war of 1966-1970
(in which perhaps 1 million people died from violence, starvation and disease
during the attempt to establish the Biafran Republic), there are currently a
wide variety of groups voicing dissatisfaction with the way they are treated
within the Nigerian state and pursuing various strategies to remedy this. The
Niger Delta Republic Movement are one such; motivated by past violent
oppression under the military dictatorship and in the first year of the current
administration, by what they see as unfair appropriation of natural resources,
they advocate a separation from the Nigerian state. The Egbesu movement
in the Delta holds a similar position of complete disengagement, and resort to
this strategy is often threatened by those – such as the Tiv Progressive
Movement after the recent disturbances – who fail to find solution to their
problems in the Nigerian state. More common are broader-based organizations
which exist to extol and protect the cultural heritage of a particular ethnic
group or area such as Ohanaeze Ndigbo for the Igbo in the South-East.
Afenifere, a Yoruba organisation in the South-West, mixes this cultural
assertiveness with political discussion of issues such as regional autonomy and
local resource control. And there are a range of groups whose agendas overlap
with these but are pursued in a more vociferous way, such as the Odua People’s
Congress, which has itself split between the factions led by Dr. Frederick
Faseun and a breakaway more militant faction led by Gani Adams. The Arewa
People’s Congress and its malcontents campaigning under the banner of ‘one
North’ mirror this in the Northern region.
Youth wings of political movements have on occasion been
involved in violent civil disturbance, as on the streets of Lagos in 1999. This
points us towards the activism and vulnerability to manipulation of youth
generally. Care must be taken not to understand ‘youth’ as meaning
teenagers. While it certainly includes these, it also refers in the West African
context to men and women without families of their own, those who are still
dependent on the resources or favour of others, and as such can refer even to
those in their thirties. Such youth, in search of a role and employment, can be
either protectors or disruptors of the social order. Sometimes this depends on
where you stand, as with the Ijaw youth who see themselves as protecting their
communities, fighting against oil companies and Federal domination using both
violent and non-violent means, whilst to others they are disruptors of social
and economic life. There is similar debate over the helpfulness of the
self-appointed ‘Shari’a enforcers’ who patrol the streets of Northern
cities, punishing petty crime and breaches of public morality. In the
South-East, in cities such as Onitsha, the wave of crime affecting traders and
citizens was responded to in a similar way, by the formation of a vigilante
militia known as the Bakassi Boys. It has shown success in controlling crime in
cooperation with police, but concerns are now being raised at its often violent
methods and its closeness to the political leadership of Abia and Anambra
states. In some areas of the country even quite minor local politicians have
personally loyal youth followings which have been implicated in disruption,
intimidation and arson attacks.
The first term of the Obasanjo administration has been marred
by the outbreak of periods of rioting and civic strife over religious issues,
which have been of major concern in the country and internationally. Some
estimate a death toll as high as 10,000 in such incidents over the past four
years – though this is unconfirmed. Violence between Muslim and Christian
communities is nothing new in Nigeria, although there is also a less reported
story of long and peaceful coexistence. Due to the repressive nature of military
regimes, such religious tensions have tended to boil over when Nigeria is in a
period of democracy, with freedom of speech opening the way to public debate
over contentious issues. The Constituent Assembly of 1978 which began Nigeria’s
last period of democratic rule was marked by a debate over the possibility of a
national Shari’a Court of Appeal to stand alongside the civil courts. There
are multiple reasons for the prominence of religion in politics: Religious
allegiances can mean international support, such as the Babangida regime hoped
it would gain from the Middle East by joining the Organisation of Islamic
Conference. And electoral politics also motivates unscrupulous politicians to
play the religious card for votes. The institutionalisation of Shari’a law in
11 of Nigeria’s northern states, begun in Zamfara by Governor Sani, might be
seen as a cynical ploy to seem to be representing the interests of Muslims, with
the ulterior motive of bolstering individuals’ local power-bases in the face
of a loss of power at a national level. But this would not be the full story;
the reasons why Shari’a has been so popular in the areas where it has been
introduced include the devout beliefs of many citizens, their perception of God’s
law as a way to rectify the morally corrupt state of the nation, and the
embracing of a hard-line system of corporal and capital hudud
(punishment) in reaction to the rocketing crime rate. Shari’a is also an
emotive matter of Islamic identity, and so when it introduced into the political
world it is very difficult for even a Muslim politician to oppose it, for fear
of seeming anti-Islamic and therefore unelectable in the North of the country.
Religious violence is not just Islamic; militant groups in some areas of the
country speak the language of Christian fundamentalism.
And there are two important things to bear in mind: Religion
can be more the excuse than the root cause for violence, as the Miss
World Riots in Kaduna illustrate. Violence against Christians was also violence
directed at outsiders, including southerners, and members of minority
groups from central Nigeria, who are perceived as increasingly encroaching upon
economic life and local government structures in the important Northern city. A
more sinister interpretation is that such events are part of a deliberate
campaign by powerful figures to discredit the Obasanjo government as being
unable to manage Nigeria’s religious tensions. Whatever the motivation, there
is evidence that youths were paid to initiate rioting and destruction in the
city.
The other important thing to bear in mind is the very large
contribution made by leaders of both religions to resolving such
tragedies: Imams and priests are engaged in interfaith dialogues, and as leaders
of civil society, in cooling tempers on both sides in many cities.
Since even before independence, Nigerian politics have been
characterized by the jostling of three large and two small ethnic-regional
blocs. Though often over-simplified, it is true to say that the political elite
of the Northern region is based around a Muslim, Hausa-Fulani identity built on
established pre-colonial Emirate states, and that through the large numbers of
its members in the Armed forces, this establishment has often dominated
political life. The Yoruba Western region, while home to many businesspeople,
professionals and civil servants, is religiously mixed and at times deeply
divided between its various cities, in the past the capitals of warring states.
And the Igbo-populated Eastern region has thriving commercial hubs but has often
expressed a feeling of exclusion from power at the central level, currently
expressed by the gathering campaign for an Igbo president.
Between these three politicised ethno-regional identities sit
sizeable numbers of smaller groups – of mixed Muslim, Christian and Animist
heritage in the central ‘Middle-Belt’, and numbers of small kingdoms and
communities in the Niger Delta. Middle-Belt cities such as Jos have been the
site of ethnic-religious riots in the recent past, which should not be seen
solely as the manifestation of the North-South divide, but also of the area’s
own specific problems. The communities of the Niger delta have grown more
assertive in demands for an equal share of national wealth, given their position
on top of the oil deposits which supply it. To manage tensions, ethnic quotas
have been introduced governing recruitment and promotion in state service.
In electoral politics, the desire for access to national
power and wealth by the elites of each bloc, and the fear of rule by a national
government dominated by another group, has led to a kind of unofficial ‘consociationalism’,
whereby a candidate from one major group will choose a running-mate from
another, and a party chairman from the third, with minorities playing for a
stake as a kind of floating constituency. Thus the PDP is led by Obasanjo from
the South-West with Atiku Abubakar, a Northerner, as running-mate. The ANPP has
chosen former military ruler Muhammadu Buhari as presidential candidate
representing the conservative Northern interest, coupled with Chuba Okadigbo
from the South-East to allay that region’s fears of exclusion.
The Army has had a chequered career in public life. From
being hailed (outside the Eastern region) as the saviours of the Federation in
the Biafra war, it moved to a situation where, after relinquishing its long
tenure of power, it could step back in after the chaos of 1983’s elections and
claim with some credibility to be rescuing the management of the nation from
corrupt, incompetent and ethnically partisan civilians; a kind of national unity
or caretaker government. But the rewards of incumbency led the officer corps to
become too fond of power to contemplate giving it up easily, as was seen from
General Babangida’s endlessly deferred transition to democracy. After
Babangida’s annulment of the 1993 election, his second-in-command General Sani
Abacha pushed aside the appointed transition government and began to loot the
national wealth at gunpoint with comparatively little effort to disguise the
process. Incidents such as the execution of Ken Saro-Wiwa in 1995 and
revelations about the scale of Abacha’s looting after his death seem to have
discredited the military. However, because of their long access to State
resources, retired military officers continue to have prominence in the
political scene, as can be gleaned from the number of ex-military aspirants in
the 2003 elections. President Obasanjo’s main rival is another ex-Military
Head of State, Muhammadu Buhari, who took power in a coup in 1983 and was
deposed by another in 1985. But the Army is still politically relevant in other
ways: it is used as a tool of internal repression, as shown by brutal reprisals
for attacks on military personnel in Odi in 1999 and Katsina-Ala in 2001. Even
as it remains the most national in outlook and orientation, it is to an extent
divided by ethnic rivalries and sympathies: during the communal violence in
Benue and Taraba states in 2001, there were reports of the partisan involvement
of some locally-stationed Army units. Some retired generals and other officers
have come to assume prominence as non-elected politicians and spokesmen for
their ethnic communities, and questions have been raised as to the roles of some
of these in linking militant ethnic movements with those who have supplied arms
and training.
The extensive Afrobarometer survey of public attitudes
across Nigeria shows the ups and downs of last few years reflected in public
attitudes. The great majority of those questioned still valued the democratic
system in itself, and preferred it to any other form of government, but at the
same time expressed reservations about its current performance. But the right to
live under this system has been hard-won. The military governments of the 1990s
were opposed by a broad front of civil-society groups, media organs, students
and activists who worked both within and outside Nigeria to open up public space
for opposition and debate. The true state of affairs became apparent when
Babangida annulled the results of the 12 June 1993 election due to the surprise
win of M.K.O. Abiola, who was later jailed and subsequently died in detention.
Under the authoritarian Abacha government activists became more vocal as their
work became more dangerous, and some paid with their lives. The tradition of
civil society activism, as the ‘eternal vigilance’, which safeguards civic
freedoms, has become more, not less, necessary in the return to
democratic rule. Human rights lawyers, environmental groups, the media,
political activists and religious leaders and others continue to hold the
government and politicians to account for their past and present failings.
In June 1999, soon after assuming office, President Obasanjo
established the Human Rights Violations Investigations Commission, otherwise
known as the ‘Oputa Panel’. It had the major task of re-examining past cases
of human rights violations, with a view to possibly effecting reconciliation
between victims and perpetrators. Never in the history of Nigeria has any public
commission or inquiry received the kind of enthusiasm that greeted the
establishment of this Commission. Many Nigerians hoped then, and still hope now,
that the exercise will bring succour to survivors and engender a broad process
of healing and reconciliation, which in any event is vital to the health of the
Country. The Commission faced several challenges; first in defining what
constituted gross violations of Human Rights as indicated in the constituting
document, then the co-ordination of series of public hearings during which
crimes such as rape, arson and extra-judicial murder were revealed; and then in
dealing with the ‘powers that be’ personified by indicted retired Army
generals who refused to appear before commission.
On 28 May 2002, the full seven-volume report was submitted to
the President. A committee headed by Elizabeth Pam, one of the commissioners,
was set up to implement recommendations. More than 10 months afterwards, the
report is yet to be officially released, even though the President had given his
word that the Oputa report would not go the way of past reports – read by an
inner circle, analysed for political gains or damage and then discarded.
Perceptions are that the need of the incumbent regime to negotiate its way to a
second term with the very same persons indicted in the report, may mean the
suspension of the Oputa report until a time when it may be utilized as a
suitable political pawn.
Human rights in democratic Nigeria
The curtailment of the movements of pro-democracy activists,
a common occurrence during the military era, has reared its head again recently.
Activists who since May 1999 had traversed Nigeria’s borders without any
harassment suddenly found their names re-inserted into the security lists. Not
less than three democracy activists had their passport seized at Nigeria’s
International Airports in November and December 2002.
A freedom of information bill concerned with access to vital
government information which has been before the national assembly since 1999 is
yet to be signed into law.
A National Policy on Women was adopted in July 2000,
providing for equal rights and representation for women and men. Given the
patriarchal nature of Nigerian society and prevailing attitudes and practices,
implementation of this Policy remains a huge challenge. The struggle to have
domestic violence recognized as an issue for public concern is still far from
won, though there are openings. A Bill on Violence Against Women (originated
from civil society) is presently before the House of Representatives, which has
passed a Bill against trafficking in women and children. In spite of the
existence of this law, traffickers of women are rarely apprehended and
successfully prosecuted. The gains from the trade provide a strong incentive for
traffickers who bribe and subvert weak law enforcement and immigration officers
while taking advantage of Nigeria’s porous borders.
In July 2002 for three weeks, women from Ugborodo (also known
as Escravos) community in Nigeria’s Niger delta, occupied Chevron Texaco’s
gas tank farm in Escravos. The women were demanding rehabilitation and
reclamation of their community’s land, employment for their children and
welfare schemes for the aged. The protesters called off the siege on Thursday
18th July after some promises were extracted from the Chevron/Texaco management.
This led to a ripple effect, which saw women from an Ijaw community in Ondo
state, and Abiteye flow station in Delta state, also occupying flow stations. In
Warri, joint action by Itsekiri, Ijaw and Ilaje women ended with police brutally
assaulting the women. Other instances of police and Military brutality were the
incidents of Odi and Choba in 1999, and Zaki-Biam in Benue state in 2002, where
many women were raped, killed and traumatized.
A bill sent to the National Assembly on the rights of the
child was turned down on the basis that some of the issues raised were taken
care of by existing laws. There is a strong belief in certain quarters that the
real basis for this action is the fear that certain provisions of the Bill might
offend socio-cultural practices in some parts of Nigeria. CSOs in collaboration
with the Women’s Ministry and the National Human Rights Commission (NHRC) are
engaged in advocacy towards convincing the legislature to reconsider its stance.
The Bill has very recently been reintroduced. It is also noteworthy that Bauchi,
Zamfara and Kebbi States in the North Western zone have enacted laws against
hawking by girls under the age of 18. This is an important legal measure, which
needs to be supported by initiatives to engender attitudinal change.
The assassination of Justice Minister Bola Ige last year may
seem to point in a dramatic way to the weakness of the rule of law, but there
are also several reasons to consider the robustness of the judiciary. The
Supreme Court has made significant rulings over constitutional issues such as
the registration of political parties, resource and revenue allocation, and the
extension of terms of elected officials, in which it has overruled decisions by
legislators and the Independent National Electoral Commission. Several Judges
have also been sacked for misconduct following extensive investigations.
The media, as the most visible manifestation of civil society
took the brunt of repression during the military dictatorship. Journalists,
editors and funders of outspoken magazines and newspapers lived in fear of their
lives, Copies were regularly seized and offices attacked, leading to the
phenomenon of ‘guerrilla journalism’, in which secret production offices
moved every week and journalists exchanged copy in the cover of bus-stop crowds.
Dele Giwa, founding editor of Newswatch, was the highest-profile victim
of this period, due to his death by a letter–bomb allegedly sent by agents of
the state. Nigeria’s press culture is now free and extremely vibrant, but free
speech issues remain problematic in a country which includes many different
cultures and moral standards. This became clear at the time of the Miss World
contest after Isioma Daniel of This Day made comments interpreted as
offensive by some Muslims, which led to riots in Kaduna and the pronouncement of
a fatwa (since retracted) by the Zamfara State deputy-governor. Partisan
reporting by more sensationalist publications has also been blamed for inflaming
political and religious tensions at other times.
Rich and poor
The annual per capita average GNP of $260 masks a huge gap
between rural peasants and urban underclasses on one hand, and the wealthy
internationally-oriented elite on the other. It is also less – by $120
a year – than Nigeria’s resource-poor neighbour Benin. Although Nigeria has
thriving small businessmen and women, economic power and opportunity is
overwhelmingly in the hands of those with access to state revenues and
influence, including serving and retired civil servants and ex-military
personnel. Avenues taken to wealth by such persons are sometimes within the law,
and sometimes not, a fact reflected in Transparency International’s rating of
Nigeria as one of the planet’s six most corrupt countries. Inequality in
landholding is also on the increase, with large-scale commercial farmers
expanding at the expense of smallholders in traditional tenure arrangements.
This is despite, or perhaps because of, the Land Use Decree established in the
1970s, which vested control of all land in the State, thus replacing the feudal
control of traditional rulers with the partisan decisions of state officials.
The centrality of oil to the whole nation is reflected in the
long-running historical debates over formulas for revenue allocation between the
Federal Government, the oil-producing areas, and Nigeria’s other states. The
latest chapter in the slow resolution of this debate has been over whether
coastal states should be given a share of offshore discoveries, in which at
present the Federal Government is the winner.
As Nigeria covers a variety of ecological zones, from arid
Sahel in the north to tropical forest in the south and mangrove swamps in the
delta, it has a full range of environmental problems. The vulnerability of the
Sahel zone to drought was highlighted in the 1980s and steps to insure against
this by irrigating with the waters of Lake Chad have led to issues at an
international level with Nigeria’s northern neighbours. Land degradation is
not only a problem due to desertification in the north, but also because of
decline in soil quality in other areas, due to the intensification of farming,
and the decline of shifting cultivation and fallow practices due to commercial
incentives and pressure on land. This, combined with the decline in
international terms of trade for agricultural products, and the neglect of the
sector in the oil-dominated economy, has meant a constant decline in
agricultural production, which has not been prevented by experimentation with
Asian-style ‘green revolution’ techniques. Population pressure, habitat loss
(5% of forests annually through the 1980s) and environmental pollution have all
led to losses in bio-diversity: 926 of Nigeria’s 6,583 native species of
plants and animals are threatened or endangered. And urban environments also
suffer, from water and air pollution, human and industrial effluents. But the
main environmental issue in Nigeria is the oil industry.
The Niger Delta in Nigeria is one of the few major deltas in
the world, and the largest in Africa. It has a vast area covering over 30,000
square kilometres and approximately 3 percent of the total land area of Nigeria.
It is larger than the famous Nile Delta of Egypt, accounting for 77.4 percent of
Nigeria’s wetlands. From 1956 to 2000, about $30 trillion worth of oil has
been produced from the Niger Delta (calculated on the average of $20 per
barrel). The Niger Delta has a very fragile ecosystem and is one of the most
polluted and neglected areas in Nigeria, even at the same time as it is home to
a dense population of people relying on the forests, land and water for their
survival. Successive regimes in Nigeria have contributed to the underdevelopment
of the Niger Delta, and there are many problematic issues in the development of
the region. These include environmental degradation/pollution, resource
allocation and distribution, widespread poverty, climatic change, gas flaring,
corruption, environmental laws, lack of infrastructure and social services.
There is no doubt that the way the various political parties intend to address
the Niger Delta question will be a central issue in the 2003 elections.
Nigeria’s vast oil wealth sits uncomfortably alongside
its ranking as 148th in the UNDP’s Human Development Index, based
on life expectancy, educational opportunities and income growth. Dangers come
from socially-related causes such as lack of access to clean water or inadequate
nutrition, as well as older established diseases such as malaria. The AIDS
epidemic has not taken root in West Africa as it has in the South of the
continent, due in part to good fortune and in part to sensible policies, but
Nigeria’s role as a leading regional peacekeeper points to one vector for
possible infection and spread of the disease through soldiers deployed abroad.
The Government has taken some measures on adolescent health by approving the
National Curriculum on Sexuality Education, and in the form of National Policies
on Reproductive Health, Nutrition and HIV/AIDS. Prominent figures in Nigerian
society, such as Nobel Laureate Wole Soyinka and the musician Femi
Anikulapo-Kuti, are fronting popular media campaigns on HIV/AIDS awareness and
the government agency – National Committee Against Aids (NACAP) is growing in
its influence on policy making.
As well as the world of political intrigue and deal-making,
Nigeria’s voters, like voters all over the world, want to see their
politicians deal with the pressing issues of everyday life. Foremost among these
is crime, which is increasing nationally, helped by wealth disparity and aided
by the ready availability of light weapons in the West African sub-region.
Highway robbery and large-scale gang burglaries are the most notable
manifestations, and are often alleged to take place with police collusion.
Corruption and mal-administration are recurring concerns, as highlighted by the
meaningless waste of life in the explosion at the Ikeja barracks last year,
which happened despite long-standing (but delayed) plans to relocate the
ammunition dump. Some state agencies have been praised from all quarters; for
instance the Food and Drug Administration under Dora Akunyili, which has made
great progress in combating fake pharmaceuticals. Other agencies show mixed
signs; the fight fire-with-fire approach of the police may be welcome in
combating armed robbers, but is less laudable when applied to unarmed
protestors. And police corruption, while addressed at the top, is still endemic
at the lower level. The performance of the economy in the aftermath of
structural adjustment is of concern, as is the progress of privatisation and the
slow improvements to service-users. The state of the nation’s infrastructure
is another much discussed issue: government at both the state and federal level
is under much pressure to make discernable improvements. Notable advances have
been made in telecoms provision, possibly due to the involvement of the private
sector, and NEPA, the state-run power authority, has improved the regularity of
its supply. But this picture is counterbalanced by the state of roads: not only
is the buck passed between state and federal governments, but accusations have
been made that budget allocations for road improvement have been redirected to
re-election campaigns.
Current issues in Nigeria’s foreign affairs
Nigeria continues to be a leader in the region and
the continent, by virtue not only of its size and economic weight, but also by
its traditionally active foreign involvements. In addition to its increasing
economic role in the ECOWAS regional organization, Nigeria has been involved in
leading ECOWAS’ peacekeeping role since the Liberian crisis of the early
1990s, and is currently occupied with the search for a peace settlement in Côte
d’Ivoire. President Obasanjo has also held a central role in creating and
steering the NEPAD Heads of State Implementation Committee. His relationship
with the West has been ambiguous and less popular within the country. Of late,
his publicly stated opposition to the war in Iraq and attempts to rally Africa
behind the UN in resolving the impasse has increased his popularity in Nigeria,
as well as the entire continent. Globally, Nigeria’s importance as an oil
supplier increases, with increased consumption especially from the US, and in
the face of likely disruption to Middle Eastern supplies. African oil is now
looked upon in Washington as the answer to reliance upon supplies from the
Persian Gulf and Venezuela, and the US government has been putting pressure on
the Nigerian state to quit OPEC, the oil producing cartel. This increasing
reliance brings issues of the unwillingness of consumers like the US to voice
their objections to possible future human rights abuses or undemocratic actions.
Nigeria’s global diaspora is becoming more important, both for its positive
achievements, and for the negative security and crime connotations of illegal
migrants and organised gangs trafficking drugs and human beings. Closer to home
the long-running dispute with neighbouring Cameroon over the Bakassi peninsula
is no closer to resolution following Nigeria’s rejection of the decision of
international arbitrators.
APPENDIX: Representative incidents of violent
conflict in Nigeria
|
S/N |
Date |
Place |
Nature of Crisis |
Casualties |
|
1 |
May 15, 1999 |
Niger Delta |
Struggle for Local Government Headquarter |
200 dead |
|
2 |
July 18, 1999 |
Shagamu |
Clashes between Hausa and Yoruba over traditional rites |
60 |
|
3 |
July 22, 1999 |
Kano |
Clashes between Hausa and Yoruba a retaliation to Shagamu conflict |
70 |
|
4 |
Aug. 5, 1999 |
Niger Delta |
Clashes between Ijaw & Ilaje over oil rich land |
N/A |
|
5 |
Aug 11, 1999 |
Taraba |
Conflicts between Kutebs and Chambas (causes unknown) |
200 |
|
6 |
Sep. 9
1999 |
Lagos |
The Yoruba separatist and the Odua People Congress |
16 |
|
7 |
Oct 4, 1999 |
Niger- Delta |
Fight over the control of land near Nigeria’s biggest oil Refinery at
Port Harcourt between Okrikas & Elemes |
30 |
|
8 |
Nov 21, 1999 |
Niger Delta |
Ijaw Youth accused to have killed 12 Policemen |
60 Civilians and 12 Policemen killed. |
|
9 |
Nov 25, 1999 |
Lagos |
Riot between Yoruba and Hausa over the control of a market in Lagos. |
100 |
|
10 |
Feb 21, 2000 |
Kaduna |
Fight between Muslim and Christians. |
100 |
|
11 |
May 20, 2000 |
Kaduna |
As Above |
150 |
|
12 |
May 27, 2000 |
Niger Delta |
Crisis between the Urhobo and Itsekiri near the oil rich town of Warri |
N/A |
|
13 |
June 21, 2000 |
Kano |
Proclamation of Shari’a Laws adoption |
N/A |
|
14 |
June 25, 2000 |
Nasarawa |
Fight between Tiv and Hausa speaking ethnic group |
N/A |
|
15 |
Oct 15, 2000 |
- |
Four days fight between OPC Muslim of Hausa Fulani |
100 Check Newspaper |
|
16 |
Oct 18, 2000 |
Lagos |
Three days fight between OPC and Muslim Hausa Fulani |
100 |
|
17 |
Nov 26, 2000 |
Kano |
Implementation of Sharia Laws |
- |
|
18 |
Sep 7, 2001 |
Jos |
Conflicts between Muslims and Christians |
165 dead, 900 injured |
|
19 |
Oct 12 & 23, 2001 |
Benue state |
Communal fights between the Tiv and the Military intervention |
19 Soldiers killed and 200 Civilians killed |
|
20 |
25 Oct 2001 |
Niger Delta |
Clash between Itsekiri and Uhrobo |
5 Killed |
|
21 |
Nov 2001 |
Kaduna State |
Relocation of Sanga Local Government Headquarter |
10 People Killed
|
|
22 |
Feb 2002 |
Lagos State |
Bloody clashes in Lagos between Hausas and Yorubas. |
100 people killed (See BBC Timeline: Nigeria
A chronology of key events) |
|
23 |
May 4, 2002 |
Plateau State |
Political parties crisis |
See Punch newspaper of May 4, 2002 p.4 |
|
24 |
Nov 2002 |
Kaduna State |
Four days of rioting in Kaduna relating to Muslim fury over Miss World
beauty pageant, triggered by newspaper article. |
More than 200 people killed (See BBC Timeline: Nigeria
A chronology of key events) |
List of Political Parties
Competing in April 2003
22 parties registered by INEC on 3
December 2002 (parties in bold are the 6 previously registered parties):
1. Alliance for Democracy (AD) Alh. Ahmed Abdulkadir, Chairman
2. All Nigeria Peoples Party (ANPP) [previously All People’s
Party (APP)] Alh. Attahiru D. Bafarawa - Chairman
3. All Peoples Liberation Party (APLP) Alhaji Umar Mohammed, Chairman
4. All Progressive Grand Alliance (APGA) Alhaji Said Abdullahi
5. Better Nigeria Progressive Party (BNPP) Mr. Nwachukwu Chukundi
6. Community Party of Nigeria (CPN) Alhaji Musa Bukar Sani
7. Democratic Alternative (DA) Mr. Bamidele Aturu; Dr. Abayomi Ferreira,
President
8. Green Party of Nigeria (GPN) Mr. Olisa Agbakoba (SAN), Chairman
9. Justice Party (JP) Chief Ralph Obioha, Rev Kris Okotie, Flagbearer.
10. Liberal Democratic Party of Nigeria (LDPN) Mr. U.T. Turaki
11. Masses Movement of Nigeria (MMN) Major Isola Adekunle Obasanjo (rtd),
National Founder
12. Movement for Democracy and Justice (MDJ) led by former Inspector General
of Police Alhaji Mohammed Dikko Yusufu, and Alhaji Kalli Algazali
13. National Action Council (NAC) Dr. Olapade Ogoro
14. National Conscience Party (NCP) led by Lagos lawyer, Chief Gani Fawehinmi
15. National Democratic Party (NDP) Mr. Kenny Martins, Dr. Kalu Idika
Kalu
16. National Mass Movement of Nigeria (NMMN) Alh. (Dr) Zanna Bukar Mandara,
Chairman
17. National Reformation Party (NRP) Mr. Ken Enahoro Chief Anthony Enahoro,
Chairman
18. New Democrats (ND) Professor Isa Odidi, Chairman (www.ndnigeria.com/)
19. New Nigeria Peoples Party (NNPP) Dr. B.O. Aniebonam - Chairman
20. Nigeria Advance Party (NAP) Dr. Tunji Braithwaite, founder and Chairman
21. Nigerian Peoples Congress (NPC) Alhaji M.I. Attah, Chairman
22. Party for Social Democracy (PSD) Comrade Sylvester Ejiofor, Chairman
23. Peoples Democratic Party (PDP) Olusegun Obasanjo;
Chief Audu Ogbe, Chairman
24. Peoples Mandate Party (PMP) Chief Arthur Nwankwo, party leader
25. Peoples Redemption Party (PRP) Alhaji Abdulkadir Balarabe Musa, Chairman
26. Peoples Salvation Party (PSP) Alh. Lawal Maiturare, President General
27. Progressive Action Congress (PAC) Chief A. C. Nwodo
28. United Nigeria Peoples Party (UNPP) Mal. Saleh Jambo,
Chairman, Dr. Ukeje
Nwokeforo, Secretary
Plus two parties registered on 17 December 2002:
29. African Renaissance Party (ARP)
30. United Democratic Party (UDP)
Table 2: A profile of Governments since independence; political, military and
economic changes
|
Dates
|
Type |
Main Protagonists |
Salient Military, Political and Economic shifts |
|
Oct ’60 – Jan. ’66
|
Elected, civilian with strong regional bias |
Prime Minister Balewa, Alhaji Ahmadu Bello (Premier of the North),
Chief Awolowo (Premier of the West), Dr Okpara ((Premier of the East),
President Azikiwe |
First post-independence government led by an alliance of the Northern
Peoples’ Congress; small military (10,000) Colonial in orientation, but
professional in character, drawn into internal security by rising
political tension, especially in the Western and North-Central region;
Economy largely agrarian. |
|
Jan – July ’66 |
Military junta after first coup |
General A. Ironsi |
Period of high political tension arising from the assassination of
prominent political leaders – especially in the north; Destruction of
the military espirit de corps and professionalism. |
|
Jul ’66 – Jul ’75 |
Collegial Military junta, weak at inception, but strengthened by civil
war victory. |
General Gowon and members of the Supreme Military Council |
Broad-based support of all armed forces for military junta in spite of
earlier problems, gained legitimacy in the aftermath of civil war; largely
ignored restructuring of the post war military institution. |
|
July ’75 – Sept ’79 |
Military junta |
Generals Mohammed, Obasanjo, Yar'Adua, Danjuma, and middle-level
officers who overthrew previous junta |
As above, but with more credibility and more emphasis on
professionalism and political change. |
|
Oct ’79 – Dec ’83 |
Elected civil rule under 1979 constitution |
President Shagari of the National Party of Nigeria; multiparty
political structure, presidential style of government |
Limited control of the military; creation of alternative base in police
force as well as patronage to ensure loyalty to government. |
|
Dec ’83 – Aug ’85 |
Popular military junta |
Generals Buhari, Idiagbon |
Professional-political prerogative; nationalist and authoritarian
regime with a largely inward looking agenda. |
|
Aug ’85 – Aug ’93 |
Transition from junta to personalised dictatorship in a palace coup |
General Babangida was the main player with 'bit parts' to close
civilians and military 'politicians' |
Co-optation of the military in the ruler's personal project via
patronage and deft political manoeuvrings, Structural adjustment and
preference for capital. |
|
Aug ’93 – Nov ’93 |
Interim government representing an interregnum after the annulled
elections and exit of Babangida |
Chief E. Shonekan, Head of Interim Government, and General Abacha,
Defence Minister |
Clear military control of a government that lacked legitimacy and
popular support in a period of high political tension. |
|
Nov ’93 – June ’98 |
Full-blown military dictatorship |
General Abacha |
Undermined military professionalism, increased use of intelligence and
security outfits, especially death squads, against political and military
opponents. |
|
June ’98 – May ’99 |
Military dictatorship with a human face - under pressure to reform
politically and exit gracefully |
General Abdulsalami Abubakar |
Focus on political transition and preparation for withdrawal from
government. |
|
May ’99 – ? |
Elected civilian government |
General Obasanjo civilian government with a non-ideological, centrist
notion of politics but weak party structure and a militarily imposed
constitution |
Authoritarian residues, rather than democratic control of security
structures; commitment to military professionalism but increasing
privatisation of security in the wake of organised crime, ethnic and
religious disaffection and economic challenges. |
Source: Fayemi, J.K. 2001. Entrenched Militarism and the Future of Democratic
Transition in Nigeria. In: Kees Koonings and Dirk Kruijt (eds.) Political
Armies: The Military and Nation Building in the Age of Democracy.
London: Zed Books.
Useful web resources
Afrobarometer survey on Public Attitudes. www.afrobarometer.org
Official Nigerian Government website: www.nopa.net
All Africa news service: www.allafrica.com
BBC World online: www.bbc.co.uk/worldservice
This Day (Nigerian newspaper) online version: www.thisdayonline.com
The Guardian (Nigeria) online: www.ngrguardiannews.com
Citizens Forum for Constitutional Reform: www.cdd.org.uk/cfcr
Map resources on the Web:
Detailed map of Nigeria and its State borders.
http://www.sas.upenn.edu/African_Studies/CIA_Maps/Nigeria_19877.gif
Geographical map of Nigeria
www.allafricatravel.com/images/atlas/nigeria.htm
Maps showing details of Nigeria’s constituent States.
http://www.waado.org/NigerDelta/Maps/Nigeria_States.html
http://www.ngex.com/nigeria/places/default.htm
For a more extensive appreciation of the Nigerian conundrum, readers are
urged to read:
Adejumobi, S. & Momoh, A. (eds.) 2002. The
National Question in Nigeria: Comparative Perspectives. Burlington, VT;
Aldershot: Ashgate.
Achebe, C. 1982. The Trouble with Nigeria. Ibadan:
Heinemann Educational Books.
Diamond, L.; Kirk-Greene, A. & Oyediran, O. (eds.)
1997. Transition Without End: Nigerian Politics and Civil Society Under
Babangida. Boulder, CO; London: Lynne Rienner.
Ihonvbere, J. & Shaw, T. 1998. Illusions of Power:
Nigeria in Transition. Trenton, NJ; Asmara: Africa World Press.
Ihonvbere, J.O. & Shaw, T. 1988. Towards a
Political Economy of Nigeria: Petroleum and Politics at the (Semi)
Periphery. Avebury, Aldershot.
International IDEA, 2001 Democracy in Nigeria:
Continuing Dialogue(s) for Nation-Building. Stockholm & Lagos:
International IDEA.
Joseph, R.A. 1987. Democracy and Prebendal Politics in
Nigeria: The Rise and Fall of the Second Republic. Cambridge University
Press, New York; Cambridge. (republished for the Nigerian market by
Heinemann Educational Books, Ibadan).
Lewis, P.M., Robinson, P.T., and Barnett, R.R. 1998. Stabilizing
Nigeria: Sanctions, Incentives, and Support for Civil Society. New York:
The Council on Foreign Relations.
Maier, K. 2002. This House has Fallen: Crisis in
Nigeria. Penguin Books.
Okonta, I. & Douglas, O. 2001. Where Vultures
Feast: Shell, Human Rights, and Oil in the Niger Delta. Random House.
Omotosho, K. 1988. Just Before Dawn. Saros
International Publishers; Safari Books.
Osaghae, E. 1998. Crippled Giant: Nigeria since
Independence. London: Hurst & Co.
Paden, J.N. 1986. Ahmadu Bello, An Autobiography.
Hodder & Stoughton Educational.
Soyinka, W. 1996. The Open Sore of a Continent: A
Personal Narrative of the Nigerian Crisis. New York; Oxford: Oxford
University Press.
Contact
The Centre for Democracy and Development specialises in
research, analysis and advocacy on security, governance and development issues
in the West African sub-region. We are happy to respond to enquiries, provide
comment, analysis and media interviews when possible from our own extensive
expertise, and when this is not possible, to redirect questions to a more
suitable source. An independent CDD team will be monitoring the elections in six
selected states across the country which we have been engaged in monitoring for
the last four years.
This briefing paper was prepared by Olly Owen with Morten Hagen, Otive
Igbuzor and Amina Salihu.
For further information on the Nigeria elections 2003 please contact us as
listed below:
CDD in London:
Dapo Oyewole, doyewole@cdd.org.uk, Tel: +44 (0)20 7359 7775
Morten Hagen, mhagen@cdd.org.uk, mobile: +44 (0)7905 139 415
Olly Owen, oowen@cdd.org.uk
CDD in Lagos:
Otive Igbuzor igbuzor@cddnig.org, Tel: +234 (0)1 493 4420 / 473 0705 mobile: +234 (0)802 303 9797
CDD in Abuja:
Amina Salihu, asalihu@cddnig.org, Tel: +234 (0)9 4130729 mobile: +234 (0)80 330 56245
Michael Utsaha, michaelutsaha@yahoo.com
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